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Weary with the invariable earth, the restless sailor breaks from every enfolding arm, and puts to sea in height of tempest that blows off shore. But in long night-watches at the antipodes, how heavily that ocean gloom lies in vast bales upon the deck; thinking that that very moment in his deserted hamlet-home the household sun is high, and many a sun-eyed maiden meridian as the sun. He curses Fate; himself he curses; his senseless madness, which is himself. For whoso once has known this sweet knowledge, and then fled it; in absence, to him the avenging dream will come.

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To the artist, expression is the only mode under which he can conceive life at all. To him what is dumb is dead. But to Christ it was not so. With a width and wonder of imagination that fills one almost with awe, he took the entire world of the inarticulate, the voiceless world of pain, as his kingdom, and made of himself its eternal mouthpiece. Those of whom I have spoken, who are dumb under oppression, and ¡®whose silence is heard only of God,¡¯ he chose as his brothers. He sought to become eyes to the blind, ears to the deaf, and a cry in the lips of those whose tongues had been tied. His desire was to be to the myriads who had found no utterance a very trumpet through which they might call to heaven. And feeling, with the artistic nature of one to whom suffering and sorrow were modes through which he could realise his conception of the beautiful, that an idea is of no value till it becomes incarnate and is made an image, he made of himself the image of the Man of Sorrows, and as such has fascinated and dominated art as no Greek god ever succeeded in doing.

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casino 440 bonus£¬And when the portrait arrived at the Meadows, it so chanced that his mother was abroad; and so Pierre silently hung it up in his closet; and when after a day or two his mother returned, he said nothing to her about its arrival, being still strangely alive to that certain mild mystery which invested it, and whose sacredness now he was fearful of violating, by provoking any discussion with his mother about Aunt Dorothea's gift, or by permitting himself to be improperly curious concerning the reasons of his mother's private and self-reserved opinions of it. But the first time¡ªand it was not long after the arrival of the portrait¡ªthat he knew of his mother's having entered his closet; then, when he next saw her, he was prepared to hear what she should voluntarily say about the late addition to its embellishments; but as she omitted all mention of any thing of that sort, he unobtrusively scanned her countenance, to mark whether any little clouding emotion might be discoverable there. But he could discern none. And as all genuine delicacies are by their nature accumulative; therefore this reverential, mutual, but only tacit forbearance of the mother and son, ever after continued uninvaded. And it was another sweet, and sanctified, and sanctifying bond between them. For, whatever some lovers may sometimes say, love does not always abhor a secret, as nature is said to abhor a vacuum. Love is built upon secrets, as lovely Venice upon invisible and incorruptible piles in the sea. Love's secrets, being mysteries, ever pertain to the transcendent and the infinite; and so they are as airy bridges, by which our further shadows pass over into the regions of the golden mists and exhalations; whence all poetical, lovely thoughts are engendered, and drop into us, as though pearls should drop from rainbows.Perhaps there may come into my art also, no less than into my life, a still deeper note, one of greater unity of passion, and directness of impulse. Not width but intensity is the true aim of modern art. We are no longer in art concerned with the type. It is with the exception that we have to do. I cannot put my sufferings into any form they took, I need hardly say. Art only begins where Imitation ends, but something must come into my work, of fuller memory of words perhaps, of richer cadences, of more curious effects, of simpler architectural order, of some aesthetic quality at any rate.Dear divine girl, my own exalted Isabel!Nothing more; I will write no more;¡ªsilence becomes this grave;¡ªthe heart-sickness steals over me, Pierre, my brother.

One florid crimson evening in July, when the red-hot sun was going down in a blaze, and I was leaning against a corner in my huntsman's frock, lo! there came stalking out of the crimson West a gigantic red-man, erect as a pine, with his glittering tomahawk, big as a broad-ax, folded in martial repose across his chest, Moodily wrapped in his blanket, and striding like a king on the stage, he promenaded up and down the rustic streets, exhibiting on the back of his blanket a crowd of human hands, rudely delineated in red; one of them seemed recently drawn.Having been divided into watches we were sent to supper; but I could not eat any thing except a little biscuit, though I should have liked to have some good tea; but as I had no pot to get it in, and was rather nervous about asking the rough sailors to let me drink out of theirs; I was obliged to go without a sip. I thought of going to the black cook and begging a tin cup; but he looked so cross and ugly then, that the sight of him almost frightened the idea out of me.The young Fisherman¡¯s eyes filled with tears when he heard the bitter words of the Priest, and he rose up from his knees and said to him, ¡®Father, the Fauns live in the forest and are glad, and on the rocks sit the Mermen with their harps of red gold. Let me be as they are, I beseech thee, for their days are as the days of flowers. And as for my soul, what doth my soul profit me, if it stand between me and the thing that I love?¡¯But whatever misgivings might have obtruded on first seeing the stranger, would almost, in any seaman's mind, have been dissipated by observing that, the ship, in navigating into the harbor, was drawing too near the land; a sunken reef making out off her bow. This seemed to prove her a stranger, indeed, not only to the sealer, but the island; consequently, she could be no wonted freebooter on that ocean. With no small interest, Captain Delano continued to watch her¡ªa proceeding not much facilitated by the vapors partly mantling the hull, through which the far matin light from her cabin streamed equivocally enough; much like the sun¡ªby this time hemisphered on the rim of the horizon, and, apparently, in company with the strange ship entering the harbor¡ªwhich, wimpled by the same low, creeping clouds, showed not unlike a Lima intriguante's one sinister eye peering across the Plaza from the Indian loop-hole of her dusk saya-y-manta.

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Perhaps it was some such influence, as above is attempted to be described, which, in Captain Delano's mind, heightened whatever, upon a staid scrutiny, might have seemed unusual; especially the conspicuous figures of four elderly grizzled negroes, their heads like black, doddered willow tops, who, in venerable contrast to the tumult below them, were couched, sphynx-like, one on the starboard cat-head, another on the larboard, and the remaining pair face to face on the opposite bulwarks above the main-chains. They each had bits of unstranded old junk in their hands, and, with a sort of stoical self-content, were picking the junk into oakum, a small heap of which lay by their sides. They accompanied the task with a continuous, low, monotonous, chant; droning [pg 119] and drilling away like so many gray-headed bag-pipers playing a funeral march.

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BOOK IX.£¬XIV. HE CONTEMPLATES MAKING A SOCIAL CALL ON THE CAPTAIN IN HIS CABIN¡£During the absence of Pierre in quest of the hack, and while Isabel and Delly were quietly awaiting his return, the door had suddenly burst open, and a detachment of the police drove in, and caged, the entire miscellaneous night-occupants of a notorious stew, which they had stormed and carried during the height of some outrageous orgie. The first sight of the interior of the watch-house, and their being so quickly huddled together within its four blank walls, had suddenly lashed the mob into frenzy; so that for the time, oblivious of all other considerations, the entire force of the police was directed to the quelling of the in-door riot; and consequently, abandoned to their own protection, Isabel and Delly had been temporarily left to its mercy.¡£

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This, therefore, being the characteristic difference which marks off, not justice, but morality in general, from the remaining provinces of Expediency and Worthiness; the character is still to be sought which distinguishes justice from other branches of morality. Now it is known that ethical writers divide moral duties into two classes, denoted by the ill-chosen expressions, duties of perfect and of imperfect obligation; the latter being those in which, though the act is obligatory, the particular occasions of performing it are left to our choice; as in the case of charity or beneficence, which we are indeed bound to practise, but not towards any definite person, nor at any prescribed time. In the more precise language of philosophic jurists, duties of perfect obligation are those duties in virtue of which a correlative right resides in some person or persons; duties of imperfect obligation are those moral obligations which do not give birth to any right. I think it will be found that this distinction exactly coincides with that which exists between justice and the other obligations of morality. In our survey of the various popular acceptations of justice, the term appeared generally to involve the idea of a personal right¡ªa claim on the part of one or more individuals, like that which the law gives when it confers a proprietary or other legal right. Whether the injustice consists in depriving a person of a possession, or in breaking faith with him, or in treating him worse than he deserves, or worse than other people who have no greater claims, in each case the supposition implies two things¡ªa wrong done, and some assignable person who is wronged. Injustice may also be done by treating a person better than others; but the wrong in this case is to his competitors, who are also assignable persons. It seems to me that this feature in the case¡ªa right in some person, correlative to the moral obligation¡ªconstitutes the specific difference between justice, and generosity or beneficence. Justice implies something which it is not only right to do, and wrong not to do, but which some individual person can claim from us as his moral right. No one has a moral right to our generosity or beneficence, because we are not morally bound to practise those virtues towards any given individual. And it will be found, with respect to this as with respect to every correct definition, that the instances which seem to conflict with it are those which most confirm it. For if a moralist attempts, as some have done, to make out that mankind generally, though not any given individual, have a right to all the good we can do them, he at once, by that thesis, includes generosity and beneficence within the category of justice. He is obliged to say, that our utmost exertions are due to our fellow creatures, thus assimilating them to a debt; or that nothing less can be a sufficient return for what society does for us, thus classing the case as one of gratitude; both of which are acknowledged cases of justice. Wherever there is a right, the case is one of justice, and not of the virtue of beneficence: and whoever does not place the distinction between justice and morality in general where we have now placed it, will be found to make no distinction between them at all, but to merge all morality in justice.£¬If practical trial is necessary to test the capabilities of Communism, it is no less required for those other forms of Socialism which recognize the difficulties of Communism and contrive means to surmount them. The principal of these is Fourierism, a system which, if only as a specimen of intellectual ingenuity, is highly worthy of the attention of any student, either of society or of the human mind. There is scarcely an objection or a difficulty which Fourier did not forsee, and against which he did not make provision beforehand by self-acting contrivances, grounded, however, upon a less high principle of distributive justice than that of Communism, since he admits inequalities of distribution and individual ownership of capital, but not the arbitrary disposal of it. The great problem which he grapples with is how to make labor attractive, since, if this [121]could be done, the principal difficulty of Socialism would be overcome. He maintains that no kind of useful labor is necessarily or universally repugnant, unless either excessive in amount or devoid of the stimulus of companionship and emulation, or regarded by mankind with contempt. The workers in a Fourierist village are to class themselves spontaneously in groups, each group undertaking a different kind of work, and the same person may be a member not only of one group but of any number; a certain minimum having first been set apart for the subsistence of every member of the community, whether capable or not of labor, the society divides the remainder of the produce among the different groups, in such shares as it finds attract to each the amount of labor required, and no more; if there is too great a run upon particular groups it is a sign that those groups are over-remunerated relatively to others; if any are neglected their remuneration must be made higher. The share of produce assigned to each group is divided in fixed proportions among three elements¡ªlabor, capital, and talent; the part assigned to talent being awarded by the suffrages of the group itself, and it is hoped that among the variety of human [122]capacities all, or nearly all, will be qualified to excel in some group or other. The remuneration for capital is to be such as is found sufficient to induce savings from individual consumption, in order to increase the common stock to such point as is desired. The number and ingenuity of the contrivances for meeting minor difficulties, and getting rid of minor inconveniencies, is very remarkable. By means of these various provisions it is the expectation of Fourierists that the personal inducements to exertion for the public interest, instead of being taken away, would be made much greater than at present, since every increase of the service rendered would be much more certain of leading to increase of reward than it is now, when accidents of position have so much influence. The efficiency of labor, they therefore expect, would be unexampled, while the saving of labor would be prodigious, by diverting to useful occupations that which is now wasted on things useless or hurtful, and by dispensing with the vast number of superfluous distributors, the buying and selling for the whole community being managed by a single agency. The free choice of individuals as to their manner of life would be no further interfered with than would [123]be necessary for gaining the full advantages of co-operation in the industrial operations. Altogether, the picture of a Fourierist community is both attractive in itself and requires less from common humanity than any other known system of Socialism; and it is much to be desired that the scheme should have that fair trial which alone can test the workableness of any new scheme of social life.[9]¡£The whole plantation was shut in by a dense forest; and, close by the house, a dwarfed ¡£

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A shark-steak, and be hanged to you!£¬Such was this Mr. Falsgrave, who now sat at Mrs. Glendinning's breakfast table, a corner of one of that lady's generous napkins so inserted into his snowy bosom, that its folds almost invested him as far down as the table's edge; and he seemed a sacred priest, indeed, breakfasting in his surplice.¡£Down with him!¡£

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But now, under the mask of profound sympathy¡ªin time, ripening into love¡ªfor a most beautiful girl, ruffianly deserted by her betrothed, Glen could afford to be entirely open in his new suit, without at all exposing his old scar to the world. So at least it now seemed to Pierre. Moreover, Glen could now approach Lucy under the most favorable possible auspices. He could approach her as a deeply sympathizing friend, all wishful to assuage her sorrow, but hinting nothing, at present, of any selfish matrimonial intent; by enacting this prudent and unclamorous part, the mere sight of such tranquil, disinterested, but indestructible devotedness, could not but suggest in Lucy's mind, very natural comparisons between Glen and Pierre, most deplorably abasing to the latter. Then, no woman¡ªas it would sometimes seem¡ªno woman is utterly free from the influence of a princely social position in her suitor, especially if he be handsome and young. And Glen would come to her now the master of two immense fortunes, and the heir, by voluntary election, no less than by blood propinquity, to the ancestral bannered hall, and the broad manorial meadows of the Glendinnings. And thus, too, the spirit of Pierre's own mother would seem to press Glen's suit. Indeed, situated now as he was Glen would seem all the finest part of Pierre, without any of Pierre's shame; would almost seem Pierre himself¡ªwhat Pierre had once been to Lucy. And as in the case of a man who has lost a sweet wife, and who long refuses the least consolation; as this man at last finds a singular solace in the companionship of his wife's sister, who happens to bear a peculiar family resemblance to the dead; and as he, in the end, proposes marriage to this sister, merely from the force of such magical associative influences; so it did not seem wholly out of reason to suppose, that the great manly beauty of Glen, possessing a strong related similitude to Pierre's, might raise in Lucy's heart associations, which would lead her at least to seek¡ªif she could not find¡ªsolace for one now regarded as dead and gone to her forever, in the devotedness of another, who would notwithstanding almost seem as that dead one brought back to life.£¬Besides the mysterious agents of the quacks, who privily thrust their little notes into your hands, folded up like a powder; there are another set of rascals prowling about the docks, chiefly at dusk; who make strange motions to you, and beckon you to one side, as if they had some state secret to disclose, intimately connected with the weal of the commonwealth. They nudge you with an elbow full of indefinite hints and intimations; they glitter upon you an eye like a Jew's or a pawnbroker's; they dog you like Italian assassins. But if the blue coat of a policeman chances to approach, how quickly they strive to look completely indifferent, as to the surrounding universe; how they saunter off, as if lazily wending their way to an affectionate wife and family.¡£Well, Bannadonna,¡£

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