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Yes; for if, confessedly, certain spiritual ends are to be gained but through the auxiliary agency of worldly means, then, to the surer gaining of such spiritual ends, the example of worldly policy in worldly projects should not by spiritual projectors be slighted. In brief, the conversion of the heathen, so far, at least, as depending on human effort, would, by the world's charity, be let out on contract. So much by bid for converting India, so much for Borneo, so much for Africa. Competition [63] allowed, stimulus would be given. There would be no lethargy of monopoly. We should have no mission-house or tract-house of which slanderers could, with any plausibility, say that it had degenerated in its clerkships into a sort of custom-house. But the main point is the Archimedean money-power that would be brought to bear.

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And here, though the subject of punishment in the Navy has been canvassed in previous chapters, and though the thing is every way a most unpleasant and grievous one to enlarge upon, and though I painfully nerve myself to it while I write, a feeling of duty compels me to enter upon a branch of the subject till now undiscussed. I would not be like the man, who, seeing an outcast perishing by the roadside, turned about to his friend, saying,

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casino 440 bonus£¬While Pierre was thinking that he was entirely transplanted into a new and wonderful element of Beauty and Power, he was, in fact, but in one of the stages of the transition. That ultimate element once fairly gained, then books no more are needed for buoys to our souls; our own strong limbs support us, and we float over all bottomlessnesses with a jeering impunity. He did not see,¡ªor if he did, he could not yet name the true cause for it,¡ªthat already, in the incipiency of his work, the heavy unmalleable element of mere book-knowledge would not congenially weld with the wide fluidness and ethereal airiness of spontaneous creative thought. He would climb Parnassus with a pile of folios on his back. He did not see, that it was nothing at all to him, what other men had written; that though Plato was indeed a transcendently great man in himself, yet Plato must not be transcendently great to him (Pierre), so long as he (Pierre himself) would also do something transcendently great. He did not see that there is no such thing as a standard for the creative spirit; that no one great book must ever be separately regarded, and permitted to domineer with its own uniqueness upon the creative mind; but that all existing great works must be federated in the fancy; and so regarded as a miscellaneous and Pantheistic whole; and then,¡ªwithout at all dictating to his own mind, or unduly biasing it any way,¡ªthus combined, they would prove simply an exhilarative and provocative to him. He did not see, that even when thus combined, all was but one small mite, compared to the latent infiniteness and inexhaustibility in himself; that all the great books in the world are but the mutilated shadowings-forth of invisible and eternally unembodied images in the soul; so that they are but the mirrors, distortedly reflecting to us our own things; and never mind what the mirror may be, if we would see the object, we must look at the object itself, and not at its reflection.The growing interest betrayed by the merchant had not relaxed as the other proceeded. After some hesitation, indeed, something more than hesitation, he confessed that, though he had never received any injury of the sort named, yet, about the time in question, he had in fact been taken with a brain fever, losing his mind completely for a considerable interval. He was continuing, when the stranger with much animation exclaimed:A great pity it was, that in addition to all these honours, that admirer of Portuguese literature, Viscount Strangford, of Great Britain¡ªwho, I believe, once went out Ambassador Extraordinary to the Brazils¡ªit was a pity that he was not present on this occasion, to yield his tribute of You deceived me,

XXXVIII. THE DOCK-WALL BEGGARSWe do wrong when we in any way contribute to the prevailing mystification that has been thrown about the internal affairs of the national sea-service. Hitherto those affairs have been regarded even by some high state functionaries as things beyond their insight¡ªaltogether too technical and mysterious to be fully comprehended by landsmen. And this it is that has perpetuated in the Navy many evils that otherwise would have been abolished in the general amelioration of other things. The army is sometimes remodelled, but the Navy goes down from generation to generation almost untouched and unquestioned, as if its code were infallible, and itself a piece of perfection that no statesman could improve. When a Secretary of the Navy ventures to innovate upon its established customs, you hear some of the Navy officers say, Seated upon the windlass the greater portion of the day, and chatting freely with the men, I learned the history of the voyage thus far, and everything respecting the ship and its present condition.The difficulty is not avoided by having recourse to the popular theory of a natural faculty, a sense or instinct, informing us of right and wrong. For¡ªbesides that the existence of such a moral instinct is itself one of the matters in dispute¡ªthose believers in it who have any pretensions to philosophy, have been obliged to abandon the idea that it discerns what is right or wrong in the particular case in hand, as our other senses discern the sight or sound actually present. Our moral faculty, according to all those of its interpreters who are entitled to the name of thinkers, supplies us only with the general principles of moral judgments; it is a branch of our reason, not of our sensitive faculty; and must be looked to for the abstract doctrines of morality, not for perception of it in the concrete. The intuitive, no less than what may be termed the inductive, school of ethics, insists on the necessity of general laws. They both agree that the morality of an individual action is not a question of direct perception, but of the application of a law to an individual case. They recognise also, to a great extent, the same moral laws; but differ as to their evidence, and the source from which they derive their authority. According to the one opinion, the principles of morals are evident ¨¤ priori, requiring nothing to command assent, except that the meaning of the terms be understood. According to the other doctrine, right and wrong, as well as truth and falsehood, are questions of observation and experience. But both hold equally that morality must be deduced from principles; and the intuitive school affirm as strongly as the inductive, that there is a science of morals. Yet they seldom attempt to make out a list of the ¨¤ priori principles which are to serve as the premises of the science; still more rarely do they make any effort to reduce those various principles to one first principle, or common ground of obligation. They either assume the ordinary precepts of morals as of ¨¤ priori authority, or they lay down as the common groundwork of those maxims, some generality much less obviously authoritative than the maxims themselves, and which has never succeeded in gaining popular acceptance. Yet to support their pretensions there ought either to be some one fundamental principle or law, at the root of all morality, or if there be several, there should be a determinate order of precedence among them; and the one principle, or the rule for deciding between the various principles when they conflict, ought to be self-evident.

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casino 999£ºFrom Willie Hughes¡¯s life I soon passed to thoughts of his death. I used to wonder what had been his end.

Neither is it necessary to the feeling which constitutes the binding force of the utilitarian morality on those who recognize it, to wait for those social influences which would make its obligation felt by mankind at large. In the comparatively early state of human advancement in which we now live, a person cannot indeed feel that entireness of sympathy with all others, which would make any real discordance in the general direction of their conduct in life impossible; but already a person in whom the social feeling is at all developed, cannot bring himself to think of the rest of his fellow creatures as struggling rivals with him for the means of happiness, whom he must desire to see defeated in their object in order that he may succeed in his. The deeply-rooted conception which every individual even now has of himself as a social being, tends to make him feel it one of his natural wants that there should be harmony between his feelings and aims and those of his fellow creatures. If differences of opinion and of mental culture make it impossible for him to share many of their actual feelings-perhaps make him denounce and defy those feelings-he still needs to be conscious that his real aim and theirs do not conflict; that he is not opposing himself to what they really wish for, namely, their own good, but is, on the contrary, promoting it. This feeling in most individuals is much inferior in strength to their selfish feelings, and is often wanting altogether. But to those who have it, it possesses all the characters of a natural feeling. It does not present itself to their minds as a superstition of education, or a law despotically imposed by the power of society, but as an attribute which it would not be well for them to be without. This conviction is the ultimate sanction of the greatest-happiness morality. This it is which makes any mind, of well-developed feelings, work with, and not against, the outward motives to care for others, afforded by what I have called the external sanctions; and when those sanctions are wanting, or act in an opposite direction, constitutes in itself a powerful internal binding force, in proportion to the sensitiveness and thoughtfulness of the character; since few but those whose mind is a moral blank, could bear to lay out their course of life on the plan of paying no regard to others except so far as their own private interest compels.

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In the first place, one of them was Marhar-Rarrar, the Bright-Eyed; and, in the second place, neither she nor the romps, her companions, ever dreamed of taking the voyage until the doctor and myself announced our intention; their going along was nothing more than a madcap frolic; in short, they were a parcel of wicked hoydens, bent on mischief, who laughed in your face when you looked sentimental, and only tolerated your company when making merry at your expense.

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Such was the wild scenery¡ªthe Mount of Titans, and the repulsed group of heaven-assaulters, with Enceladus in their midst shamefully recumbent at its base;¡ªsuch was the wild scenery, which now to Pierre, in his strange vision, displaced the four blank walls, the desk, and camp-bed, and domineered upon his trance. But no longer petrified in all their ignominious attitudes, the herded Titans now sprung to their feet; flung themselves up the slope; and anew battered at the precipice's unresounding wall. Foremost among them all, he saw a moss-turbaned, armless giant, who despairing of any other mode of wreaking his immitigable hate, turned his vast trunk into a battering-ram, and hurled his own arched-out ribs again and yet again against the invulnerable steep.£¬But in this Stranger's Head by the Unknown Hand, the abstract general excellence united with the all-surprising, accidental congeniality in producing an accumulated impression of power upon both Pierre and Isabel. Nor was the strangeness of this at all impaired by the apparent uninterestedness of Lucy concerning that very picture. Indeed, Lucy¡ªwho, owing to the occasional jolting of the crowd, had loosened her arm from Pierre's, and so, gradually, had gone on along the pictured hall in advance¡ªLucy had thus passed the strange painting, without the least special pause, and had now wandered round to the precisely opposite side of the hall; where, at this present time, she was standing motionless before a very tolerable copy (the only other good thing in the collection) of that sweetest, most touching, but most awful of all feminine heads¡ªThe Cenci of Guido. The wonderfulness of which head consists chiefly, perhaps, in a striking, suggested contrast, half-identical with, and half-analogous to, that almost supernatural one¡ªsometimes visible in the maidens of tropical nations¡ªnamely, soft and light blue eyes, with an extremely fair complexion; vailed by funereally jetty hair. But with blue eyes and fair complexion, the Cenci's hair is golden¡ªphysically, therefore, all is in strict, natural keeping; which, nevertheless, still the more intensifies the suggested fanciful anomaly of so sweetly and seraphically blonde a being, being double-hooded, as it were, by the black crape of the two most horrible crimes (of one of which she is the object, and of the other the agent) possible to civilized humanity¡ªincest and parricide.¡£Undo it, cut it, quick.¡£

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¡®Nonsense! It reflects the highest credit on your philanthropic spirit, Hughie. And don¡¯t run away. Have another cigarette, and you can talk about Laura as much as you like.¡¯£¬While he was reading it aloud, a sudden side-blow all but felled him.¡£You tell me, that by advice of an eminent physiologist in Louisville, you took tincture of iron. For what? To restore your lost energy. And how? Why, in healthy subjects iron is naturally found in the blood, and iron in the bar is strong; ergo, iron is the source of animal invigoration. But you being deficient in vigor, it follows that the cause is deficiency of iron. Iron, then, must be put into you; and so your tincture. Now as to the theory here, I am mute. But in modesty assuming its truth, and then, as a plain man viewing that theory in practice, I would respectfully question your [118] eminent physiologist: 'Sir,' I would say, 'though by natural processes, lifeless natures taken as nutriment become vitalized, yet is a lifeless nature, under any circumstances, capable of a living transmission, with all its qualities as a lifeless nature unchanged? If, sir, nothing can be incorporated with the living body but by assimilation, and if that implies the conversion of one thing to a different thing (as, in a lamp, oil is assimilated into flame), is it, in this view, likely, that by banqueting on fat, Calvin Edson will fatten? That is, will what is fat on the board prove fat on the bones? If it will, then, sir, what is iron in the vial will prove iron in the vein.' Seems that conclusion too confident?¡£

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Calling the Surgeon's steward, he at once told me to rouse the master-at-arms, and four or five of my mess-mates. The master-at-arms approached, and immediately demanded the dead man's bag, which was accordingly dragged into the bay. Having been laid on the floor, and washed with a bucket of water which I drew from the ocean, the body was then dressed in a white frock, trowsers, and neckerchief, taken out of the bag. While this was going on, the master-at-arms¡ªstanding over the operation with his rattan, and directing myself and mess-mates¡ªindulged in much discursive levity, intended to manifest his fearlessness of death.£¬Old myself, I take to oldness in things; for that cause mainly loving old Montague, and old cheese, and old wine; and eschewing young people, hot rolls, new books, and early potatoes and very fond of my old claw-footed chair, and old club-footed Deacon White, my neighbor, and that still nigher old neighbor, my betwisted old grape-vine, that of a summer evening leans in his elbow for cosy company at my window-sill, while I, within doors, lean over mine to meet his; and above all, high above all, am fond of my high-mantled old chimney. But she, out of the infatuate juvenility of hers, takes to nothing but newness; for that cause mainly, loving new cider in autumn, and in spring, as if she were own daughter of Nebuchadnezzar, fairly raving after all sorts of salads and spinages, and more particularly green cucumbers (though all the time nature rebukes such unsuitable young hankerings in so elderly a person, by never permitting such things to agree with her), and has an itch after recently-discovered fine prospects (so no graveyard be in the background), and also after Sweden-borganism, and the Spirit Rapping philosophy, with other new views, alike in things natural and unnatural; and immortally hopeful, is forever making new flower-beds even on the north side of the house where the bleak mountain wind would scarce allow the wiry weed called hard-hack to gain a thorough footing; and on the road-side sets out mere pipe-stems of young elms; though there is no hope of any shade from them, except over the ruins of her great granddaughter¡¯s gravestones; and won¡¯t wear caps, but plaits her gray hair; and takes the Ladies¡¯ Magazine for the fashions; and always buys her new almanac a month before the new year; and rises at dawn; and to the warmest sunset turns a cold shoulder; and still goes on at odd hours with her new course of history, and her French, and her music; and likes a young company; and offers to ride young colts; and sets out young suckers in the orchard; and has a spite against my elbowed old grape-vine, and my club-footed old neighbor, and my claw-footed old chair, and above all, high above all, would fain persecute, until death, my high-mantled old chimney. By what perverse magic, I a thousand times think, does such a very autumnal old lady have such a very vernal young soul? When I would remonstrate at times, she spins round on me with, ¡°Oh, don¡¯t you grumble, old man (she always calls me old man), it¡¯s I, young I, that keep you from stagnating.¡± Well, I suppose it is so. Yea, after all, these things are well ordered. My wife, as one of her poor relations, good soul, intimates, is the salt of the earth, and none the less the salt of my sea, which otherwise were unwholesome. She is its monsoon, too, blowing a brisk gale over it, in the one steady direction of my chimney.¡£It was a green, cool hollow among the mountains, into which we at last descended with a bound. The place was gushing with a hundred springs, and shaded over with great solemn trees, on whose mossy boles the moisture stood in beads. Strange to say, no traces of the bullocks ever having been here were revealed. Nor was there a sound to be heard, nor a bird to be seen, nor any breath of wind stirring the leaves. The utter solitude and silence were oppressive; and after peering about under the shades, and seeing nothing but ranks of dark, motionless trunks, we hurried across the hollow, and ascended a steep mountain opposite.¡£

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From evil comes good. Distrust is a stage to confidence. How has it proved in our interview? But your voice is husky; I have let you talk too much. You hold your cure; I will leave you. But stay¡ªwhen I hear that health is yours, I will not, like some I know, vainly make boasts; but, giving glory where all glory is due, say, with the devout herb-doctor, Japus in Virgil, when, in the unseen but efficacious presence of Venus, he with simples healed the wound of ?neas:¡ª£¬How plainly did all this speak of the equally immense pride and grief of his once magnificent mother; and how agonizedly now did it hint of her mortally-wounded love for her only and best-beloved Pierre! In vain he reasoned with himself; in vain remonstrated with himself; in vain sought to parade all his stoic arguments to drive off the onslaught of natural passion. Nature prevailed; and with tears that like acid burned and scorched as they flowed, he wept, he raved, at the bitter loss of his parent; whose eyes had been closed by unrelated hands that were hired; but whose heart had been broken, and whose very reason been ruined, by the related hands of her son.¡£Meeting with no such hinderance as their companion did, the other tortoises merely fell foul of small stumbling-blocks¡ªbuckets, blocks, and coils of rigging¡ªand at times in the act of crawling over them would slip with an astounding rattle to the deck. Listening to these draggings and concussions, I thought me of the haunt from which they came; an isle full of metallic ravines and gulches, sunk bottomlessly [pg 303] into the hearts of splintered mountains, and covered for many miles with inextricable thickets. I then pictured these three straight-forward monsters, century after century, writhing through the shades, grim as blacksmiths; crawling so slowly and ponderously, that not only did toad-stools and all fungus things grow beneath their feet, but a sooty moss sprouted upon their backs. With them I lost myself in volcanic mazes; brushed away endless boughs of rotting thickets; till finally in a dream I found myself sitting crosslegged upon the foremost, a Brahmin similarly mounted upon either side, forming a tripod of foreheads which upheld the universal cope.¡£

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