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Most of them had less than ten, a few twenty, and two, thirty dollars coming to them; while the old cook, whose piety proved profitable in restraining him from the expensive excesses of most seafaring men, and who had taken no pay in advance, had the goodly round sum of seventy dollars as his due.

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When the betrothment of Pierre to Lucy had become an acknowledged thing, the courtly Glen, besides the customary felicitations upon that event, had not omitted so fit an opportunity to re-tender to his cousin all his previous jars of honey and treacle, accompanied by additional boxes of candied citron and plums. Pierre thanked him kindly; but in certain little roguish ambiguities begged leave, on the ground of cloying, to return him inclosed by far the greater portion of his present; whose non-substantialness was allegorically typified in the containing letter itself, prepaid with only the usual postage.

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casino 440 bonus£¬ So saying, dropping his brush, the very intelligent-looking man lighted one lamp, and taking two unlighted ones in his other hand, led the way down the dusky lead-sheeted hall, Pierre following him with Isabel and Delly.Voyage Descriptif et Philosophique de L'Ancien et du Nouveau Paris: Miroir FideleColder, and colder, and colder, till at last we spoke a fleet of icebergs bound North. After that, it was one incessant Harry then told the mate solemnly, that he might do what he pleased, but go aloft again he could not, and would not. He would do any thing else but that.

Shenly, my sick mess-mate, was a middle-aged, handsome, intelligent seaman, whom some hard calamity, or perhaps some unfortunate excess, must have driven into the Navy. He told me he had a wife and two children in Portsmouth, in the state of New Hampshire. Upon being examined by Cuticle, the surgeon, he was, on purely scientific grounds, reprimanded by that functionary for not having previously appeared before him. He was immediately consigned to one of the invalid cots as a serious case. His complaint was of long standing; a pulmonary one, now attended with general prostration.Here it must be mentioned, that owing to the great number of ships sailing to the Yankee ports from Liverpool, the competition among them in obtaining emigrant passengers, who as a cargo are much more remunerative than crates and bales, is exceedingly great; so much so, that some of the agents they employ, do not scruple to deceive the poor applicants for passage, with all manner of fables concerning the short space of time, in which their ships make the run across the ocean.Dressing-room,On the other hand, if, as is my own belief, the moral feelings are not innate, but acquired, they are not for that reason the less natural. It is natural to man to speak, to reason, to build cities, to cultivate the ground, though these are acquired faculties. The moral feelings are not indeed a part of our nature, in the sense of being in any perceptible degree present in all of us; but this, unhappily, is a fact admitted by those who believe the most strenuously in their transcendental origin. Like the other acquired capacities above referred to, the moral faculty, if not a part of our nature, is a natural outgrowth from it; capable, like them, in a certain small degree, of springing up spontaneously; and susceptible of being brought by cultivation to a high degree of development. Unhappily it is also susceptible, by a sufficient use of the external sanctions and of the force of early impressions, of being cultivated in almost any direction: so that there is hardly anything so absurd or so mischievous that it may not, by means of these influences, be made to act on the human mind with all the authority of conscience. To doubt that the same potency might be given by the same means to the principle of utility, even if it had no foundation in human nature, would be flying in the face of all experience.

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How different from the volatile Polynesian in this, as in all other respects, is our grave and decorous North American Indian. While the former bestows a name in accordance with some humorous or ignoble trait, the latter seizes upon what is deemed the most exalted or warlike: and hence, among the red tribes, we have the truly patrician appellations of £¬Once upon a time, he was going over the hills with a brother¡ªnow no more¡ªwhen a great bull came bellowing out of a wood, and both took to their heels. The old chief sprang into a tree; his companion, flying in an opposite direction, was pursued, and, in the very act of reaching up to a bough, trampled underfoot. The unhappy man was then gored¡ªtossed in the air¡ªand finally run away with on the bull's horns. More dead than alive, Tonoi waited till all was over, and then made the best of his way home. The neighbours, armed with two or three muskets, at once started to recover, if possible, his unfortunate brother's remains. At nightfall, they returned without discovering any trace of him; but the next morning, Tonoi himself caught a glimpse of the bullock, marching across the mountain's brow, with a long dark object borne aloft on his horns.¡£And are these the men, I thought to myself, that I must live with so long? these the men I am to eat with, and sleep with all the time? And besides, I now began to see, that they were not going to be very kind to me; but I will tell all about that when the proper time comes.¡£

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The difference between the motive powers in the economy of society under private property and under Communism would be greatest in the case of the directing minds. Under the present system, the direction being entirely in the hands of the person or persons who own (or are personally responsible for) the capital, the whole benefit of the difference between the best administration and the worst under which the business can [99]continue to be carried on accrues to the person or persons who control the administration: they reap the whole profit of good management except so far as their self-interest or liberality induce them to share it with their subordinates; and they suffer the whole detriment of mismanagement except so far as this may cripple their subsequent power of employing labor. This strong personal motive to do their very best and utmost for the efficiency and economy of the operations, would not exist under Communism; as the managers would only receive out of the produce the same equal dividend as the other members of the association. What would remain would be the interest common to all in so managing affairs as to make the dividend as large as possible; the incentives of public spirit, of conscience, and of the honor and credit of the managers. The force of these motives, especially when combined, is great. But it varies greatly in different persons, and is much greater for some purposes than for others. The verdict of experience, in the imperfect degree of moral cultivation which mankind [100]have yet reached, is that the motive of conscience and that of credit and reputation, even when they are of some strength, are, in the majority of cases, much stronger as restraining than as impelling forces¡ªare more to be depended on for preventing wrong, than for calling forth the fullest energies in the pursuit of ordinary occupations. In the case of most men the only inducement which has been found sufficiently constant and unflagging to overcome the ever-present influence of indolence and love of ease, and induce men to apply themselves unrelaxingly to work for the most part in itself dull and unexciting, is the prospect of bettering their own economic condition and that of their family; and the closer the connection of every increase of exertion with a corresponding increase of its fruits, the more powerful is this motive. To suppose the contrary would be to imply that with men as they now are, duty and honor are more powerful principles of action than personal interest, not solely as to special acts and forbearances respecting which those sentiments have been [101]exceptionally cultivated, but in the regulation of their whole lives; which no one, I suppose, will affirm. It may be said that this inferior efficacy of public and social feelings is not inevitable¡ªis the result of imperfect education. This I am quite ready to admit, and also that there are even now many individual exceptions to the general infirmity. But before these exceptions can grow into a majority, or even into a very large minority, much time will be required. The education of human beings is one of the most difficult of all arts, and this is one of the points in which it has hitherto been least successful; moreover improvements in general education are necessarily very gradual because the future generation is educated by the present, and the imperfections of the teachers set an invincible limit to the degree in which they can train their pupils to be better than themselves. We must therefore expect, unless we are operating upon a select portion of the population, that personal interest will for a long time be a more effective stimulus to the most vigorous and careful conduct of the industrial [102]business of society than motives of a higher character. It will be said that at present the greed of personal gain by its very excess counteracts its own end by the stimulus it gives to reckless and often dishonest risks. This it does, and under Communism that source of evil would generally be absent. It is probable, indeed, that enterprise either of a bad or of a good kind would be a deficient element, and that business in general would fall very much under the dominion of routine; the rather, as the performance of duty in such communities has to be enforced by external sanctions, the more nearly each person's duty can be reduced to fixed rules, the easier it is to hold him to its performance. A circumstance which increases the probability of this result is the limited power which the managers would have of independent action. They would of course hold their authority from the choice of the community, by whom their function might at any time be withdrawn from them; and this would make it necessary for them, even if not so required by the constitution [103]of the community, to obtain the general consent of the body before making any change in the established mode of carrying on the concern. The difficulty of persuading a numerous body to make a change in their accustomed mode of working, of which change the trouble is often great, and the risk more obvious to their minds than the advantage, would have a great tendency to keep things in their accustomed track. Against this it has to be set, that choice by the persons who are directly interested in the success of the work, and who have practical knowledge and opportunities of judgment, might be expected on the average to produce managers of greater skill than the chances of birth, which now so often determine who shall be the owner of the capital. This may be true; and though it may be replied that the capitalist by inheritance can also, like the community, appoint a manager more capable than himself, this would only place him on the same level of advantage as the community, not on a higher level. But it must be said on the other side that under the Communist system the [104]persons most qualified for the management would be likely very often to hang back from undertaking it. At present the manager, even if he be a hired servant, has a very much larger remuneration than the other persons concerned in the business; and there are open to his ambition higher social positions to which his function of manager is a stepping-stone. On the Communist system none of these advantages would be possessed by him; he could obtain only the same dividend out of the produce of the community's labor as any other member of it; he would no longer have the chance of raising himself from a receiver of wages into the class of capitalists; and while he could be in no way better off than any other laborer, his responsibilities and anxieties would be so much greater that a large proportion of mankind would be likely to prefer the less onerous position. This difficulty was foreseen by Plato as an objection to the system proposed in his Republic of community of goods among a governing class; and the motive on which he relied for inducing the fit persons to [105]take on themselves, in the absence of all the ordinary inducements, the cares and labors of government, was the fear of being governed by worse men. This, in truth, is the motive which would have to be in the main depended upon; the persons most competent to the management would be prompted to undertake the office to prevent it from falling into less competent hands. And the motive would probably be effectual at times when there was an impression that by incompetent management the affairs of the community were going to ruin, or even only decidedly deteriorating. But this motive could not, as a rule, expect to be called into action by the less stringent inducement of merely promoting improvement; unless in the case of inventors or schemers eager to try some device from which they hoped for great and immediate fruits; and persons of this kind are very often unfitted by over-sanguine temper and imperfect judgment for the general conduct of affairs, while even when fitted for it they are precisely the kind of persons against whom the average man is apt to [106]entertain a prejudice, and they would often be unable to overcome the preliminary difficulty of persuading the community both to adopt their project and to accept them as managers. Communistic management would thus be, in all probability, less favorable than private management to that striking out of new paths and making immediate sacrifices for distant and uncertain advantages, which, though seldom unattended with risk, is generally indispensable to great improvements in the economic condition of mankind, and even to keeping up the existing state in the face of a continual increase of the number of mouths to be fed.£¬Ha, ha, ha!¡£A penny for your thoughts, my fine fellow.¡£

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But look, what are yon wobegone regiments drawn up on the next shelf above? what rank and file of large strange fowl? what sea Friars of Orders Gray? Pelicans. Their elongated bills, and heavy leathern pouches suspended thereto, give them the most lugubrious expression. A pensive race, they stand for hours together without motion. Their dull, ashy plumage imparts an aspect as if they had been powdered over with cinders. A penitential bird, indeed, fitly haunting the shores of the clinkered Encantadas, whereon tormented Job himself might have well sat down and scraped himself with potsherds.£¬Now all his ponderings, however excursive, wheeled round Isabel as their center; and back to her they came again from every excursion; and again derived some new, small germs for wonderment.¡£I did not accomplish the purpose of going to Trinity Church thatmorning. Somehow, the things I had seen disqualified me for the timefrom church-going. I walked homeward, thinking what I would do withBartleby. Finally, I resolved upon this;--I would put certain calmquestions to him the next morning, touching his history, etc., and if hedeclined to answer them openly and unreservedly (and I supposed he wouldprefer not), then to give him a twenty dollar bill over and abovewhatever I might owe him, and tell him his services were no longerrequired; but that if in any other way I could assist him, I would behappy to do so, especially if he desired to return to his native place,wherever that might be, I would willingly help to defray the expenses.¡£

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In this here dummed eliminate,£¬So now will I serve thee. Though that solidity of which thou art the unsolid duplicate, hath long gone to its hideous church-yard account;¡ªand though, God knows! but for one part of thee it may have been fit auditing;¡ªyet will I now a second time see thy obsequies performed, and by now burning thee, urn thee in the great vase of air! Come now!¡£The night of the burial he laid his hand on the old horseshoe nailed as a charm to the foremast, and solemnly told us that, in less than three weeks, not one quarter of our number would remain aboard the ship¡ªby that time they would have left her for ever.¡£

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